"The universal mystical spirituality of the children of Abraham is a robust, precious, and little known heritage upon which the fabric of the Judaic, Christian, Islamic, and perhaps even the Tantric religions are woven. Within the context of Rabbinical Judaism, this mystical tradition has come to be known as the Jewish Kabbalah, and in Islam, as Sufism (Arabic tasawwuf). The Christian Cabala emerged from the mystical side of Christianity, which developed as a parallel tradition to Pauline dogma as it diverged and became estranged from its Judaic roots. The Christian Cabala evolved as a way to harmonize Jewish kabbalistic doctrines with Christian theology. The precise usage of the word Qabalah to denote the ideas and practices of the esoteric teachings and the secrets of the Torah emerged from the circle of Yitza’aq the Blind (1200 CE), and was used in the same context by Eleazar of Worms (beginning of the thirteenth century)...
The Tantric tradition is one of the most poorly understood and misrepresented of the world’s mystical traditions. The written books of the Tantras (called Tantra Shastra), such as the Mahanirvana Tantra and the Satchakracidrupini,are distinct from the Vedic/Upanishadic literature of the Sanatana Dharma. Many of the primary names of the Divine in the Tantras, such as Shivaand Kali, are also found in the Hebrew Torah. The map of the Sefiroth (lit. Spheres) in the Tree of Life (etz ha-chayyim) and the map of the Chakras (lit. Wheels) of the Tantras have much in common. The Kundalini spoken of in the Tantras and the Shekhinah of the Qabalah appear to have the same function. The Kundalini is described as a coiled snake asleep at the base of the Chakric Tree..."
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